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In what context did Malaysian Prime Minister Najib Razak speak when he mentioned "autonomy" for Thailand's southern Muslim population? That question was asked me by Thai Premier Abhisit Vejjajiva the day after his Malaysian counterpart raised the issue with me during an exclusive interview in Hua Hin on Saturday night, on the sidelines of the Asean Summit. PM Najib isn't the first Malaysian leader to suggest some sort of autonomy for the three southernmost Thai provinces. Nor will he be the last. But Malaysia's new premier's answers to some of my specific questions on this issue shed some light on how the two countries might handle the common problem more effectively. Suthichai Yoon: I understand you're coming to Thailand in December. Najib: I'm coming for an annual consultation, and Prime minister Abhisit has suggested I should go to southern Thailand. I have accepted his invitation and we will be going down together. Q: This will be the first time for the two prime ministers to tour the southern border together. A: Well, my predecessor went with Prime Minister Surayud for the opening of a bridge (project). Q: What's your thinking on the south of Thailand? A: I think it is not an intractable problem. It is a problem that can be resolved, because the people in the south ... their demands are not so onerous. Their demands are within the realm of you can consider their demands. They are not going for independence. That's totally out of the question Q: Really out of the question? A: Completely out of the question. What I've been telling them, what we have been telling them, is to be part of some form of autonomy. You may not even want to call it "autonomy", but at least some form of them participating in things that matter to them. For example, in education; in selecting their local leaders; in employment; the question of religious education. These are things that matter to them. It does not intrude into the fundamental question related to the Constitution of Thailand - or how Thailand is governed. But these are things that the government can consider for their people. Q: How far do you think Thailand should go in allowing autonomy? A: It is not for me to decide. I want to make it very clear that this is a domestic consideration. This is internal. We want to be as helpful as possible. You, the Thais, must be comfortable with the level of autonomy. Q: Malaysia plays a very important role in this regard. A: Yes. I mean our part is to be supportive, that's all. But we're not going to negotiate on your behalf. We're not going to go beyond what a good neighbour would do. We must respect Thailand's sovereignty. Q: Is the suspicion still there that there is support for the extremists in the South from the other side of the border? A: No, absolutely not Q: Both unofficial and official? A: Absolutely not. Q: Perhaps support might not have come from the central government but rather from certain groups, political groups, that benefit from the problems on the border. A: I think it is not the case. The level of suspicion, I would say, is almost negligible. We have this problem of people who cross over because they are dual citizens. And we would like to solve this problem. Maybe about 20 to 25,000 are dual citizens, but I think we should ask them to make a choice. They have to decide whether to be Malaysian citizens or Thai citizens. Q: But that issue has been discussed for a long time. A: I know Q: Why hasn't it been solved? A: It's for both sides to sit down and take a look at the technical aspects of it. Q: PULO [the Patani United Liberation Organisation] and related organisations have said they want to set up a so-called Republic of Patani. So, it's not just autonomy they are demanding. It's independence, a separate state. Would Malaysia consider having a Patani Republic as a neighbour? A: No, absolutely not. We will tell them that it's no go. It is something that is not realistic for them to demand, and they should not demand it. They should be good Muslims and good Thai citizens. They must be loyal to Thailand, to the King, to the constitution of Thailand, but at the same time they should be good Muslims and they should be allowed to be good Muslims. And the system here in Thailand should allow for that - as much as we allow in Malaysia. |
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